Revivalist and Bible Teacher
Cidus father was initially trained as a surgeon, but after the Taiping
Rebellion, he studied in Hangzhou to become a pastor. Cidu was born there in
1873. Her fathers kindness was a major influence on her life, and like some
who are privileged to be raised in a Christian home, she could not remember a
time when she did not love Jesus. Two personality traits give insight into her
life and ministry. The first was a kind heart that fostered a deep sympathy for
the old, the weak, and the poor. The second trait was a very serious and literal
personality. Though sometimes ridiculed for this simplicity, she
recognized herself as a poor, frail earthen vessel, and she trusted Gods
promises about the power available to believers through the filling of the Holy
Spirit. At 15, Cidu left home to study medicine, never to see her parents again. She
was one of the first two women to graduate in 1896 from Suzhou Medical College.
She then became one of the first cross-cultural Chinese missionaries when she
traveled to Korea in 1898 with an American missionary to work as a doctor and
evangelist. Cidu wrote in her testimony that this decision was made without permission
from the King, and though reports described her as an effective worker, she
saw this time as wandering in the wilderness. Not until she returned to
China in obedience to the Spirit in 1903 did Yu again experience the joy of
close communion with God. Serving in the Spirit. In 1904 Yu responded to Gods call to serve Him
full time by faith. Abandoning her work as a doctor, she relied wholly on Him as
she led revival meetings around Shanghai and in major southern coastal cities.
In 1909 God burdened her heart with the need for trained female workers to care
for the growing number of new and revived believers. Her prayers were answered
by donations enabling her to open the Bible Study and Prayer House of Shanghai
that same year. In 1910 Yu conducted a summer Bible study conference, and this
continued annually until the late 1920s. As her training ministry grew, Yu
continued to lead revival meetings: Suzhou in 1911; Ningbo in 1912 and 1913, the
latter an outreach to secluded upper class women, which established a new way of
gospel preaching in China. In Fuzhou in 1920, she first brought the mother of Ni
Tuosheng (Watchman Nee) to the Lord, and when Tuosheng also received Christ, he
studied at Yus Bible school. In 1923, the Bethlehem Chapel was opened on the
same campus and the dedication was led by missionary revivalist Jonathan Goforth. Yus training ministry strengthened the churches and her revival meetings
were used by God to raise up leaders for the next phase of church growth in
China. In 1931, as these leaders grew in the power of the Spirit, Yu met her
Lord, finally freed from the wracking pain of old ailments and advanced cancer.
Her words continue to speak to the church today: Oh, how we need such
revivals all over the Chinese Church.a vision of our Lord Jesus Christ and
His wonderful love, and a vision of the mighty power of the Cross! References: Photos from Wu, Silas H. Dora
Yu and Christian Revival in 20th-Century China. (Pishon River Publishing
Co., 2002).
Starting in Medicine. Yu Cidu, known in the West as Dora Yu, was a
central figure in the first phase of the phenomenal growth of the Chinese church
in the 20th century. That phase began with the 1900 Boxer Uprising, when
the blood of 32,000 martyrs ended the perception that Chinese only became
Christians for material advantage. During the next two decades, Christian women
like Yu Cidu, Cai Sujuan, and Shi Meiyu were used by God in mighty ways as Chinas
80,000 Protestants increased to 345,000.
Yu, Dora. Gods Dealings with Dora Yu. (Morgan & Scott, 1927).